New Bundahis, Bahman Yast, and you can Shayast La-Shayast, transl

Dina-i Mainog-we Khirad (otherwise Feedback of your own Soul off Understanding)

PAHLAVI Texts. Area We. EW Western (1880) SBE 5. Oxford: Clarendon. Which and further amounts change surviving theological and you can judge texts (since known in the 1880s) of Zoroastrianism, assumed in order to be a consequence of Avestan messages now lost. Translator responses for the of several dilemmas and you can uncertainties regarding their performs. Notes below are very tentative. Bundahis (or perhaps the Totally new Creation). ch. XV: 1-5 (transl. pp. 52-54), design facts, first people and you will first lady, and a tree “whoever fruit is actually the ten designs of people” – with note so you’re able to XV: 29 (pp. 59-60) in which footnote 6 talks about 10 types of ‘monsters’, remembering stories off strange events within the Asia. Notice and racial differentiation during the ch. XXIII: 1-2 (p. 87), today grossly offensive. ch. II: 97, fnt.5 (p. 270), definitions from ‘armest’, together with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means level out of kids’ obligation having completely wrong chatter during the prayer big date: doing five years, no fault; of five to eight, e with the father; 7 to fifteen, better amount of youth’s duty. V: seven (pp. 292-93) reasons deaf-and-dumb person who try not to make best a reaction to prayers. VI: 1-2, “The latest deaf and dumb and you will helpless” (‘armest’: footnote 2 offers probable definition here, “an idiot, https://internationalwomen.net/fi/malesialaiset-naiset/ or wild person”), whether or not out-of correct actions and you may vibe, “try struggling to starting an excellent really works”. X: thirty five (p. 332), a female is fit for particular priestly commitments one of female; footnote six alludes to Avestan passing where “any woman who’s not feeble-minded” can do specific priestly requirements to possess youngsters.

PAHLAVI Texts. Part II. The new Dadistan-i Dinik in addition to Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-we Dinik (or Religious Feedback off Manuskihar son of Yudan-Yim, Dastur off Pars and you will Kirman, A.D. 881). ch. LXII: 4, towards heredity, generally seems to advise that a great young buck (otherwise their wife) “who’s blind in vision, otherwise crippled [armest – find prior annotation] both in foot, otherwise maimed both in their hands” receives twice the brand new show of a ready-bodied young man, a form of confident discrimination presumably based on you desire. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to “Zaratust the newest clubfooted (apafrobd)”. Footnote dos means a current people titled Z., “that has endeavoured in order to hide the fresh deformity you to definitely disqualified your” in the high priesthood. Look for and additionally Introduction (p. xxvi). Appendix. III, to the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of divorce proceedings, says “vice and fraud plus the heartache off deformity” given that faults which could secretly be attributed to a man.

Shayast La-Shayast (and/or Best and you may Inappropriate)

PAHLAVI Messages. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you will footnote dos (p. 42), relates to “new poorest and most remote (armesttum) person” (get a hold of before annotation into ‘armest’) which holds honesty for the thought, term and action, can get a good really works imputed so you’re able to him whether or not not able to in fact carrying out such as for example performs. Ch. XXVI: 4-six, (p. 56), the fresh new blind person who possess achieved understanding and understanding “is to be regarded as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “who brings hotels hotel into ill and you will secluded [‘armest’] and you will investors”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Explanation). V: 63-64 (p. 144), if the a watch, ear, nose, limb an such like is disabled, one of the most other organ is no replace. X: 64 (p. 170), mention of “guide body language” certainly one of ways that Zoroaster preached and you may convinced King Gustasp. XII: 64-70 (p. 207), blindness figures with dark, lack of knowledge etc inside the a summary of “demoniacal distinct features”. Sad Dar of the Hundred or so Sufferers. Ch. LXIV: 2-5 (pp. 326-27), penalties for thieves tend to be amputation of ear canal and you will (on 3rd offense) away from right-hand, plus a fine and jail phrase.